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n the global art market, art fairs have become very popular art events. This thesis examines whether and how major art fairs in South Africa empower visual artists at the grassroots level. The study used practice-based and practice-led strategies as additional units of analysis to argue that by expanding partnerships and participation networks at South African major art fairs, (namely: the FNB Joburg Art Fair, Investec Cape Town Art Fair, Turbine Art Fair, and Art Africa Fair), socioeconomic inclusion of grassroots artists can be achieved.
In this qualitative study, the research objective was to present a theoretical framework for the phenomenon of interpersonal leadership relations (denoting both the dyadic relationship between two leader/followers and the leadership communication taking place in the dyad) in knowledge-based organisational contexts. It is posited that the interpersonal leader-follower dyad (LFD) may be viewed from a systems theory perspective as a system consisting of two system parts (individuals).
This study investigated the knowledge, attitudes and practices of registered professional primary health care nurses and care givers regarding measles vaccination and surveillance among children in the public health care service delivery system, with particular emphasis on assessing the impact of measles outbreak control strategies in the health care facilities located in the Olievenhoutbosch area of the Tshwane Health District.
The objective of the study is to seek to answer the question: If Black people were created in the image of God, why do they suffer? The study focuses, although it is not limited to, the South African context. In asking this question, it became clear that there were problematic aspects of Black suffering that had to be investigated and addressed. It was argued that suffering is a hindrance to the progress of Black humanity.
This thesis explores the role and positionality of three Black public intellectuals in post94 South Africa, namely, Simphiwe Dana, Ntsiki Mazwai and Sisonke Msimang. For the purpose of this study, I analysed the twitter postings shared by these intellectuals on various social matters that concern the condition of the Black in post-94 South Africa. Using Fanon’s Native Intellectual Consciousness as a lens, the study seeks to capture and evaluate an emergent form of ‘cyber’ activism in the country.