Mon – Fri: 08:00 – 16:30   |   info@nihss.ac.za
That consciousness is ubiquitous, and relevant to autopoietic self-organisation and embodiment within every living being and/or organism, is a prevalent idea in contemporary consciousness research. However, because „consciousness‟ as a word is derived from con or cum, meaning „with‟ or „together‟ and scire, „to know‟ or „to see‟ it infers the experience of knowing with an „other‟ and/or „others‟.
In the thesis, I critically examine the art acquisition policy of the Unisa Art Gallery (UAG) during and after apartheid in South Africa. The Unisa Art Gallery acquisition policy (UAGAP) is investigated against the transformation imperatives as informed by national policies on arts and culture. I take the view that the process of art acquisition does not exist outside of the sociopolitical discourse.
In South Africa and many other countries worldwide, sex work is criminalised. This invariably seems to lead to back-door prostitution - an unregulated industry where sex workers are vulnerable to being exploited by pimps, brothel owners and law enforcement officers. In discussions about sex work and sex workers, two dominant views are evident: a) Sex workers freely choose to sell sex as a good way of earning an income; or b) sex workers are victims of their circumstances who are driven into the industry through direct coercion or as a result of dire poverty.
Adolescence is widely accepted as one the most difficult periods in one’s life-span and is characterised by significant life events, health risks and maturational challenges. Teenagers globally and most notably within South Africa, have a range of age-specific health risks that include an increased risk of being a victim of violence, increased risk of suicide, increased risk of accidental death and an increased risk of unplanned pregnancy for female adolescent girls. On average, within South Africa, up to 11% of teenagers have an unplanned pregnancy and this is inspite of the number of national interventions that have been implemented over the last 20 years.
Tshipikwa tshihulwane tsha ino ngudo ho vha u talutshedza na u saukanya ncjila dzine vhariwali vha vhanna vha Qirama dza Tshivencja vha shumisa ngadzo nyambedzano u bveledza vhaanewa vha vhafumakadzi uri hu tutuwedzwe vhadzulapo u vha sasaladza na u vha sathula hune vha cjiwana vhe hone zwitshavhani. Kha manwalwa a Tshivencja, vhaliwe vhanwali vha bugu dza Qirama vha anzela u sa bveledza vhaanewa vha vhafumakadzi nga ncjila i si yone.